Una Voce Des Moines

Promoting the Traditional Latin Mass in Central Iowa

Category: Events & News (Page 1 of 3)

Link between the Traditional Mass & Vocations?

In a recent article over at “The Liturgy Guy”, he posted a beautiful reflection from a priest of Norwalk, CT.  While he contrasts the number of vocations from young men attending Traditional liturgies with those attending the Novus Ordo, the reason we post this here is to emphasize the trajectory of Traditional Vocations, and the role the Traditional Mass has in those vocations in general.

He says he’s been doing some research on vocations, and it would be neat to see those results.

Below is the article, which is taken from here.

The following guest post was written by frequent contributor Fr. Donald Kloster, parochial vicar at St. Mary’s in the Diocese of Bridgeport, Connecticut.

I’ve been mulling over many questions lately that pertain to the families of those who enter a Traditional Latin Mass (TLM) vocation to the Priesthood and/or Religious life. A related query is how well the Traditional Latin Mass retains those children now being brought up within the Traditional Latin Mass since their early childhood or at least from the time of their earliest memories.

My experience with those raised in the Latin Mass prior to the Second Vatican Council tells me that the knowledge and retention of the faith is promoted by the Vetus Ordo.  My Novus Ordo observations tell me that it leaks faithful like a faulty gasket of an engine leaks oil.

The Novus Ordo culture has produced a plethora of faithful who know very little about their faith despite a myriad of “new” catechetical gimmicks. The Rite of the Mass cannot but help to nourish the soul in the degrees of fidelity to the Apostolic praxis.  We are the result of the Mass we pray. In the Novus Ordo, the engine still runs, but it runs at a diminished capacity because of a minimalist design.

My priest friends who don’t say the TLM are almost single minded in their rebuttal of my conclusion. They insist that it’s all about the families in which people are raised.  Wrong.  On both sides of the argument, either one can point to families that were fairly exemplary but their children don’t practice the faith once they leave home.  Or, as I’ve come across, many others whose parents did not practice the Faith regularly and now their children have chosen to do so as adults on their own.

I’ve lived in 11 different US Dioceses and lived on three continents. Perhaps that speaks less in my favor as it pertains to my being bounced around as I was!  Anecdotes can only be dismissed if the sample size of the given observation is small and fairly isolated. My sample size is quite large.  Sometimes anecdotal occurrences are repeated so often that the conclusion should not be dismissed; that is as it pertains to reasonable thinking.

I’ve been involved in TLM circles for 28 years and have said the Traditional Mass for 20 years. I am, however, a product of the Novus Ordo. I never even saw a TLM until I was 24 years old. I went to the Seminary and was ordained as a Novus Ordo priest. My first TLM was as a 3 year ordained priest in 1998. I have no dog in this fight.  Really, when I began to say the TLM I thought it was just for the good of my priestly spirituality. I never thought the TLM would catch on again in any wider scope; ever.

This past year, I have been doing a National Study on the TLM only parishes in the USA. Currently, there are around 70 of these but they are exploding in numbers with each passing year because the TLM priestly vocations are outpacing Novus Ordo priestly vocations by more than 7 to 1. My preliminary numbers are exceeding my initial expectations.

There is a huge wave transforming the Catholic landscape and it is largely being ignored by the Catholic leadership.  I can now say what I suspected last year. The Novus Ordo is dying and it will be replaced by the Vetus Ordo sooner than anyone had foreseen, but certainly by 2050 the TLM will be the dominant liturgical practice once again.

My instincts tell me that 30-50% of the current vocations coming from the Traditional Latin Mass were not raised in it. Next year, I’ll try to test that feeling with the aforementioned study. A great number of the young men and women entering the TLM orders discovered it themselves; it wasn’t their family upbringing. My belief is that the Ancient Mass is the vocations catalyst and not the family per se.

One can certainly find a vocation as a Novus Ordo attendee, but all of the evidence suggests that many, many more are found as a TLM attendee. One huge proof is the precipitous vocations drop off after the Council and the abandoning of the 1962 Missal. The other proof is that vocations continue to rocket up in 2018 in the TLM and have leveled off at a very much lower level in the Novus Ordo seminaries and convents using the 1970 Missal. The Novus Ordo closed convents and seminaries will never reach their previous levels because there is no upward trend; not even in the same ballpark.  Remember, all Catholics live in the same society and we all have similar temptations and spiritual obstacles to overcome.  “By their fruit ye shall know them” (Mt. 7:16).

Finally, let’s be clear. This article is not intended to disparage anyone. Not one of us should cling to anything that is passing away. There is no reason to put your faith in something in order to win an argument or simply because at one time you thought things would improve with the Novus Ordo. Instead, things got much worse.

At the dawn of the promulgation of the Novus Ordo, we bled a big majority of Mass attending Catholics. No one asked them what they preferred. No one gave them any options. If they had been asked and/or allowed to attend the Mass of the Ages, the Novus Ordo would not have supplanted the formative Mass of every canonized saint to date.

Now bishops often repeat the stale quoted refrain, “almost no one wants the TLM.” Why do they suddenly care what the proverbial “people” want? They didn’t care back in 1970 when almost none of the faithful wanted a vernacular Mass. It’s true the Church is not a democracy.  She is a theocracy and God will have His way! Everything is coming back full circle and I have a lot of buried relatives and friends who, if living today, would be overjoyed.

TLM Nuptials in Des Moines

Since the liturgical changes following the Second Vatican Council, it’s rare to see Iowan couples choose to exchange their nuptial vows in the Traditional Rite.  Recently, a couple was married at Christ the King in Des Moines, and below are photos and a reflection from Andy Milam, Una Voce Des Moines’ liturgical coordinator and MC extraordinaire.

In your charity, please offer a prayer for Taylor & Samantha as they begin their married life together!

Additionally, it was the first time that the Una Voce Des Moines schola was able to wear cassock and surplus and sing the Gregorian chant propers and ordinary for the Mass!  Feel free to reach out if you want the schola to sing at your EF Nuptial Mass or Requiem Mass.



Reflection from Andy Milam

As I reflect on the day and the Nuptials from an outsider’s point of view, several things are evident.  First, the use of both the vernacular and Latin in the Nuptials makes it easy for even the most detached person from the Church to understand what is directed toward God and what is directed toward man.  It also provides a bit of mystery, which every couple faces at the start of any marriage.

Secondly, as the Nuptials are not part of the Mass proper, the celebration of Taylor & Samantha is contained to them and the Sacrament they confect together.  Yes, confect.  They are, by definition, making something new and putting two things together.  Namely themselves.  It truly is a confection of the Sacrament in the most literal sense.

Finally, the Extraordinary Form pulls the worshipper through.  It affords him the ability to worship and not feel as though he has to “do something.”  He can just be.  And that is the whole point of worshipping God:  that we can be with “He Who Is”.

As we worship, we can take from Taylor & Samantha one thing:  that we are to be led (or pulled) by the Holy Spirit through Christ Jesus to God the Father.  That is the aim of Matrimony, and as an example of the glorious day of their wedding, it becomes an example to us as we enter into our Sacramental lives at Holy Mass.

Holy Week Traditional Liturgies

Looking for some Traditional Liturgies during the Triduum?
Holy Thursday @ 5:30pm
Easter Sunday @ 5:00pm
@ St. Anthony Church
15 Indianola Rd.
Des Moines, IA  50315

The Season of Septuagesima: A Preparation for the Preparation

Because Easter Sunday is early this year, Lent comes early (starting on February 14th with Ash Wednesday), and thus the Season of Septuagesima begins oddly before the Feast of the Purification.  What is Septuagesima and why is it important?

Septuagesima and Lent are both times of penance, Septuagesima being a time of voluntary fasting in preparation for the obligatory Great Fast of Lent. The theme is the Babylonian exile, the “mortal coil” we must endure as we await the Heavenly Jerusalem. Sobriety and somberness reign liturgically; the Alleluia and Gloria are banished.

The Sundays of Septugesima are named for their distance away from Easter:

  • The first Sunday of Septuagesima gives its name to the entire season as it is known as “Septuagesima.” “Septuagesima” means “seventy,” and Septuagesima Sunday comes roughly seventy days before Easter. This seventy represents the seventy years of the Babylonian Captivity. It is on this Sunday that the alleluia is “put away,” not to be said again until the Vigil of Easter.
  • The second Sunday of Septuagesima is known as “Sexagesima, which means “sixty”. Sexagesima Sunday comes roughly sixty days before Easter.
  • The third Sunday of Septuagesima is known as “Quinquagesima,” which means “fifty” and which comes roughly fifty days before Easter.

Quadragesima means “forty,” and this is the name of the first Sunday of Lent and the Latin name for the entire season of Lent.

Throughout this short Season of Septuagesima – and the next Season of Lent – you will notice a deepening sense of penance and somberness, culminating in Passiontide (the last two weeks of Lent), that will suddenly and joyously end at the Vigil of Easter on Holy Saturday when the alleluia returns and Christ’s Body is restored and glorified.

Slightly modified and taken from Fish Eaters.

Marian Antiphons: Ave Regina Caelorum

Throughout the year, the Church prays different Marian Antiphons based on the proper liturgical season.  We’ll post the current Antiphon throughout the year:

Advent/Christmas:  Alma Redemptoris Mater
Lent:  Ave Regina Caelorum
Easter: Regina Caeli
Pentecost:  Salve Regina

Here’s a great article about the different seasons, highlighting the Ave Regina Caelorum, which is sung from February 2nd (Purification/Candlemas) until the Easter Vigil.

The four Marian Antiphons have traditionally been sung at the end of Compline – each one during a particular season of the Church Year.   Ave, Regina Caelorum is the antiphon sung from Purification/Candlemas (February 2) until the Easter Vigil.

Here’s a video of the antiphon sung to the Simple Tone by the Benedictine Monks of the Abbey at Ganagobie. Chant score from the Liber Usualis (1961), p. 278.  (English translation below.)

Here’s the chant score of the Simple Tone version, from the Liber Usualis:


This translation was done for our monastery by Dr. Rudolph Masciantonio, president of the Philadelphia Latin Liturgy Association:

Hail, queen of heaven, hail lady of the angels. Hail, root, hail the door through which the Light of the world is risen. Rejoice, glorious Virgin, beautiful above all. Hail, O very fair one, and plead for us to Christ.

Cool new Catholic Culture Lecture Series in Des Moines!

2017.12.InauguralFlyer-web

Thank you, Ralph! New Roman Missal!

A dear donor and member of Una Voce Des Moines has purchased a brand new Roman Missal for our use when we “take the show on the road”!  Thanks to Ralph and his wife, Nancy, for their extraordinary generosity!


We grabbed a photo of the officers and Ralph holding the newly-minted Missal following a recent Mass.

Would you like to offer a Traditional Latin Mass at your parish or church?  Contact us and we’ll be happy to help by taking the “show on the road”.  We look forward to putting this beautiful, new missal to good use!

Can Your Kids Handle the Latin Mass?

(Article taken from an interview conducted by Regina Magazine with Dr. Joseph Shaw, Chairman of the Latin Mass Society of England and Wales.)

By Anna-Maria Vesey

Some of REGINA’s readers don’t attend a Traditional Latin Mass, but are, well, curious. Many are keen to experience for themselves why it is that so many young people and families are enthusiastic about this ancient Mass.

But something is holding them back. Often, Catholics with kids wonder: if they struggle with misbehaving children at a Novus Ordo Mass, won’t their kids be too noisy, fidgety, distracted or even unwelcome at a Latin Mass? 

REGINA’s Anna-Maria Vesey recently sat down to discuss this hot topic with a man who is eminently qualified to respond. Not only is he the head of the Latin Mass Society of England and Wales, but Oxford University professor Joseph Shaw is the hands-on father of seven young children.

REGINA: With all its formality, are children welcome at the Traditional Latin Mass?

JOSEPH SHAW: There is such a thing as hostility to families and children in some churches, but this is much more common at the Ordinary Form than it is at the Traditional Mass, where there is a noticeably higher proportion of children present. This is partly because of larger families, and partly because the Traditional Mass is sought out by young parents. The sour looks and tut-tutting one gets as a parent trying to manage small children at Mass generally come from people, usually lay people but occasionally priests, who aren’t used to seeing children at Mass. People who go regularly to the TLM are that much more likely to be used to them.

REGINA: What do you say to parents with young children who are considering attending a Latin Mass?

JOSEPH SHAW: So my first message to parents is that you’ll find more fellow-feeling and sympathy at the Latin Mass than you may be used to at your usual parish Mass, especially if your parish has tried to push children into a sort of kiddies’ ghetto, with ‘children’s Masses,’, ‘children’s liturgy’, and ‘crying rooms’. These things have the effect of making many parishes’ main Masses children-free zones.

REGINA: “Kiddies’ ghetto”?

JOSEPH SHAW: Yes. In the kiddies’ ghetto itself you get not tut-tutting but, all too often, a feeling by many of the children, and even some of their parents, that there is no need to make any effort to maintain a prayerful atmosphere. In that situation children are never going to learn what kind of behaviour is appropriate at Mass.

REGINA: What do you suggest, instead?

JOSEPH SHAW: The ideal situation, to help parents teach their children how to behave appropriately, is a Mass where there is an atmosphere to pick up on and examples to follow: not a zoo-like atmosphere, not a church full of tut-tutting old people, and not behind a sound-proof glass screen.

REGINA: How should one prepare to engage with the Latin liturgy for the first time?

JOSEPH SHAW:   There is nothing special you need to do. The liturgy is not a test for which you should study: it is an experience. If you want to get the most out of it, you may want to learn more about it, but you have to have the experience first, and you have to have it repeatedly.

REGINA: And the children?

JOSEPH SHAW:   Children’s general education in the Faith, at home and at school, will help, but they should be getting this whatever kind of Mass you are attending.

First, children should be taking part in family prayers. If you want to teach children to get used to kneeling and being quiet and recollected, ten minutes’ practice a day is a lot more effective than an hour once a week.

Secondly, every catechism and Religious Instruction course includes material on the nature of the Mass and the other sacraments. Some catechisms and courses do this better than others, naturally.

REGINA: And what about the music?

JOSEPH SHAW:   It is probably too much to expect your friendly local Catholic school to teach your children Latin and Gregorian Chant, but it should be: they are every Western Catholic’s birthright.

REGINA: How do we learn about what’s going on in a Latin Mass?

JOSEPH SHAW:   If you do make the Latin Mass your regular Mass, there are lots of excellent books available for children of different ages to look at during Mass, and to read and have read to them at home. They will help your children (and perhaps you too) to understand more exactly what is happening at each stage, and what the ceremonies signify. As the children grow older there are hand missals with the readings and other texts for each Mass, prayers for personal use, and beautiful pictures.

REGINA: Sounds lovely!

JOSEPH SHAW:   I would not wish to place too much emphasis on these books, however. One does not go to church in order to read a book: one can do that at home. We attend Mass in order to take part in the Mass, which means looking at what is happening, and listening to the chants, in a spirit of prayerful contemplation. You can’t teach your children prayerful contemplation from a book. The Mass will teach it to them: as Pope Benedict said, the liturgy is a school of prayer.

REGINA: What would you advise anyone thinking about attending the Traditional Mass for the first time?

JOSEPH SHAW:   If you have the choice, go to a Sung Mass. Low Mass is a wonderful experience, but it takes more getting used to. The music at Sung Mass, if it is done well, adds an extra level of beauty to the Mass, and an extra way to engage with it. If they are singing Chant, children attending regularly can with a little encouragement easily learn the ‘Ordinary’ Chants (Kyrie, Sanctus, Agnus) and join in.

REGINA: What advice would you give parents to help them keep their children focused whilst at the Mass?

JOSEPH SHAW:   What parents need to do, and do actually do, is not any different in the Traditional Mass, though the Traditional Mass offers some advantages in doing it.

Infants in Mass just need to be happy, or asleep, if they are not to disturb their parents and others, and if they are unhappy because they need something, parents do their best to give it to them. Sometimes what they need is a breath of fresh air, so you take them outside.

When they are a bit older, as toddlers, they can play with toys, stickers, or colouring in. When they are older still, you can start pointing out key moments in the Mass to them, like the Consecration. This becomes more important as they prepare for First Holy Communion, for which they’ll also be getting some preparation outside Mass. Gradually, they start attending to the Mass in the way that adults do. When they can read fluently, they can benefit from books already mentioned. To repeat, this is the same whatever Form the Mass is, and parents shouldn’t imagine that there are any special problems or requirements at the Traditional Mass.

REGINA: What is different about the Traditional Mass in terms of the parents’ job, whatever the age of their children?

JOSEPH SHAW:   It’s easier.

REGINA: Really?

JOSEPH SHAW:   For the youngest children, being calm and quiet is easier because they are in a calm and quiet environment, and parents often say that their young children behave better at the Latin Mass. In one of his columns in the UK’s Catholic Herald, Fr Tim Finigan addressed parents’ question about how to encourage their young children to be quiet in Mass, with the simple advice: ‘Take them to a quieter Mass.’

REGINA: Some may call that counter-intuitive for small children.

JOSEPH SHAW:   There is an attitude that, because one can never guarantee one’s children won’t make any noise, they will disturb people more at a quiet Mass, so parents with small children belong at a noisy Mass where they won’t make things much worse than they already are.

This is a counsel of despair. Teachers get children, eventually, to be quiet in class; parents teach their children to behave at their grandparents’; you have to stop your children climbing the rigging when on a ferry. Children learn these things because they must. Mass is no different.

REGINA: And when they get older?

JOSEPH SHAW:   When you want to start pointing things out to older children, then the Traditional Mass has another great advantage: the ceremonies are much more dramatic and expressive than in the Novus Ordo. The traditional Consecration, with its associated genuflections, elevations, bells, and incense, developed at a time when lay Catholics went infrequently to Communion, and it is designed to facilitate a participation in Holy Communion not only by physical reception but by looking, gazing, and by an interior intention. Thus it is ideally suited to children who haven’t yet had their First Communion. Parents can encourage their children to make an interior act of Faith (‘My Lord and my God’), and a formal or informal Spiritual Communion at this point, or when the priest receives.

REGINA: Ah, yes. There does seem to be more drama, if that’s the right word.

JOSEPH SHAW:   There are many other dramatic and expressive moments in Mass which parents can point out, such as the genuflections in the Creed and the Last Gospel, and when the priest shows the congregation the consecrated host (‘Ecce Agnus Dei’). There is no need to draw children’s attention to everything every time: you can just point some out every now and then. Children, like adults, must be allowed to participate in the Mass with their own thoughts and prayers.

REGINA: People may wonder what children can get out of the Latin verbiage and complex ceremonies which they will be experiencing in the Traditional Mass?

JOSEPH SHAW:   They certainly don’t get much out of the vernacular texts they experience at the Ordinary Form. From the laity’s point of view, this resembles a lecture: a torrent of words. Something less calculated to engage children’s attention would be difficult to imagine. Children naturally have limited verbal skills, and even adults struggle to pay attention and to understand a long text delivered orally. The multiplicity of options and the multi-year lectionary are designed to prevent many of these texts becoming familiar, in case they would be boring, but this again makes them harder to follow.

REGINA: Yes, that’s an interesting point. The Novus Ordo IS very focused on talking.

JOSEPH SHAW:   The difficulty here is that the vernacular Mass attempts to do almost all its communication using words. The Traditional Mass communicates through a full range of means, using atmosphere, beautiful and complex vestments and church furnishings, visually striking ceremonies, incense, special forms of music, and above all the dignity and beauty of a sacred language, to convey the central message of the liturgy: the supernatural importance and dignity of Sacrament and Sacrifice. Since you can’t get all that much through to children using words alone, this means the ancient Mass has a considerable advantage.

REGINA: You have written about the role of altar boys in the TLM. Does their presence have any effect on the male children attending, do you think?

JOSEPH SHAW:   Another advantage the Traditional Mass has is in relation to boys serving. This is not so attractive in the Ordinary Form, where servers do not play such an important or interesting role, and where serving has in many places become a very female-dominated activity. At the Traditional Mass it can have an extraordinary effect on little boys, who can find it more difficult than girls to sit still and quiet in the congregation for long periods. The discipline of serving, and its close involvement with the ceremonies, gives them a new angle on Mass, and they often become rather enthusiastic about it.

REGINA: Any final words?

JOSEPH SHAW:   What is most important, however, is not how many facts children know about the Mass, or even about the catechism, but the encounter with God which the liturgy makes possible.

Day of Recollection a Success!

Many thanks to Fr. Cassian of the Benedictine Monks of Norcia for joining Una Voce Des Moines for our kickoff event on Saturday, Sept 30th at the Basilica of St. John in Des Moines, Iowa!

Here are some photos of the event (courtesy of Lisa Bourne)!  Some audio and text are (possibly) forthcoming.

Here was the schedule of the event, and we had a great turnout!  More than 100 guests joined us for the Day of Recollection, more than 150 for Mass (the first TLM at the Basilica of St. John’s in 25 years), and then we finished the day with Monastic None.  Thanks for all who drove from far and wide — we had guests from 7 states, including a few seminarians!

 

 

 

 

 

 

 

 

 

Day of Recollection: Sept 30th: Fr. Cassian Folsom, OSB

Day of Recollection

Una Voce Des Moines is proud to welcome Fr. Cassian Folsom, OSB to Des Moines on Saturday, Sept 30th for a day of recollection.

His conferences will focus on presenting a basic understanding of the Extraordinary Form (also known as Traditional Latin Mass, Tridentine Latin Mass, usus antiquior, or the old mass).

Please RSVP (info@unavocedsm.org) so we have a number of participants for food and beverage, as well as any materials that Fr. Cassian will want to prepare ahead of time.

We look forward to this unique opportunity, too, to celebrate a Missa Cantata in a minor basilica, the Basilica of St. John.

If you’re interested in helping sponsor the event or underwriting Fr. Cassian’s travels & honorarium, please contact: info@unavocedsm.org, or write us below:

 

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